এই বই এর ৩৮ নং পৃস্ঠায় শেষের দিকে বলা আছে “এসব জিকির নিরবে হোক বা প্রকাশ্যে, একাকি বা সম্মিলিত ভাবে, সবকিছুই জায়েজ”
কিন্তু স্পস্ট হাদিসে আছে….
Report narrated from ‘Abd-Allaah ibn Mas’ood by al-Daarimi in his Sunan, according to which Abu Moosa al-Ash’ari said to ‘Abd-Allaah ibn Mas’ood: “O Abu ‘Abd al-Rahmaan, I have just seen in the mosque something new that I was not sure about, but I think I have not seen anything but something good, praise be to Allaah.” He said, “What was it?”
He said, “You will see it tomorrow.” He said, “I saw some people in the mosque sitting in circles waiting for the prayer. In every circle there was a man and in their hands were pebbles. He would say, ‘Say Allaahu akbar one hundred times,’ so they would say Allaahu akbar (takbeer) one hundred times. Then he would say, ‘Say Laa ilaaha ill-Allaah (tahleel) one hundred times, so they would say Laa ilaaha ill-Allaah one hundred times. Then he would say, ‘Say Subhaan Allaah (tasbeeh) one hundred times,’ and they would say Subhaan Allaah one hundred times.”
He said, “What did you say to them?”
He said, “I did not say anything to them. I was waiting for your opinion.”
He said, “Why did you not tell them to count their bad deeds and promise them that none of their good deeds would be lost?’ Then he went away and we went with him, until he came to one of those circles. He stood over them and said, “What is this that I see you doing?”
They said, “O Abu ‘Abd al-Rahmaan, these are pebbles with which we count the takbeer, tahleel and tasbeeh.”
He said, “Count your bad deeds, for I promise you that nothing of your good deeds will be lost. Woe to you, O ummah of Muhammad, how soon you have drifted into the way of doom even though the companions of your Prophet (peace and blessings of Allaah be upon him) are still alive amongst you, and his garments and the vessels he used are still not worn out or broken. By the One in Whose hand is my soul, either you are following a way that is more guided than the way of Muhammad (peace and blessings of Allaah be upon him), or you are starting a way that is the way of misguidance.”
They said, “By Allaah, O Abu ‘Abd al-Rahmaan, we did not intend anything but good.”
He said, “How many of those who intend good never attain it.”
Not everyone who seeks or intends good attains it and is guided to it. Not every act of worship is accepted, unless it is in accordance with the Sunnah of Muhammad (peace and blessings of Allaah be upon him).
This denunciation by Ibn Mas’ood (may Allaah be pleased with him) puts an end to the argument presented by innovators, because they always say, “What reason can there be not to recite dhikr, prayers and Qur’aan? We only intend good and to draw closer to Allaah.”
It should be said to them: Worship must be something that is prescribed in sharee’ah in essence and in its form and the manner in which it is done. If a specific number is prescribed in sharee’ah then no one has the right to go beyond that, and if no number or way is specified then no one has the right to invent a limit for it, because that implies that one is assuming the role of a lawgiver.
আরোও বনিত পাওয়া জায়…..
This is further supported by the report narrated from Sa’eed ibn al-Musayyib (may Allaah have mercy on him). He saw a man praying more than two rak’ahs after dawn had come (i.e., Fajr), and he told him not to do that. The man said, “O Abu Muhammad, will Allaah punish me for praying?!”
He said, “No, but He will punish you for going against the Sunnah.”
Look at the understanding of this great Taabi’i, may Allaah have mercy on him. That is because the regular Sunnah is to pray only two rak’ahs after the dawn has come, not more than that, then to pray the obligatory prayer of Fajr.
তাহলে এখানে সম্মানিত লেখক সাহেব কি ভাবে সব গুলোকে সঠিক বললেন????
This is the understanding of the Sahaabah, Taabi’een and Imams. As for the people of bid’ah, they say, “What fitnah? It is only dhikr and prayer and a few miles by which we seek to draw closer to Allaah.”
No wise person should be deceived by the words of these people, for the Shaytaan has made their deeds appear attractive to them, and they hate to go against their shaykhs and the leaders of their tareeqahs.
তাই সুফিয়ান ইবন ইয়ুয়ানা (রঃ) বলেছেন…
Bid’ah (innovation) is dearer to Iblees (Satan) than sin, because a person may repent from sin, but not from innovation.
আল্লাহ আমাদেরকে বোছার তৈফিক দিন আমিন।
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